Bye bye bunny

You’ve probably heard of Coney Island, which is a beachfront amusement park located on Long Island, New York, in the borough of Brooklyn. If you’re from Southern California, it’s somewhat analogous to the Santa Monica Pier, and the now defunct Ocean Park, which closed in 1967. But… have you ever wondered how Coney Island got its name?

It wouldn’t be unreasonable to assume that it was named after a member of the Coney family. After all, a lot of places are. The name New York itself refers back to the famous Yorks of England. Perhaps Coney Island was named after the famous Nathan Coney, who founded Nathan’s Famous Hot Dogs, a world-renowned place. Oh… except that it was founded by Nathan Handwerker in 1916, long after Coney Island had been named. And, to be fair, “Handwerker” is a really great name for somebody who makes their living crafting foodstuffs by hand.

When was Coney Island named, exactly? Well, most likely when the place had been settled by the Dutch and what we now call New York was known as New Amsterdam. They decided to name this stretch of Long Island Konijn Eiland.  You don’t really need to speak Dutch to realize that those words sound a lot like the final name. In fact, Konine Eyelant is pretty much it. So where did the Konijn/Coney come from?

Let’s jump back just a moment to my childhood, when we used to visit my paternal grandmother, who lived in a town called Atascadero, up the end of a street called Conejo Road. And what does Conejo mean? Well, if you grow up in a place with a big Spanish influence, like Southern California, you’ll learn very quickly that “conejo” means “hare.” So grandma lived on Hare Road. And that’s exactly how Coney Island wound up with the name. The Dutch knew it and later settlers just followed…

The place was hare island, originally because it was covered by them, later from linguistic inertia. But, at the same time, it was a misnomer to name the entire place “Hare Island,” because they weren’t everywhere, just in certain places. Like where later New Yorkers built their amusement park.

Note that I’m not using the word rabbit, because there is still no agreement on how this word wound up in English. It may have come from generic Franco-Germanic terms for “little animal,” but who knows? Ultimately, the sounds that led to the name for this creature are most likely Germanic.

As for bunny, again, no one knows. It may have come from a term for a squirrel or a tail, or could have somehow been derived from “cunny,” a diminutive for the aforementioned coney, although with rather unfortunate connotations in the modern era, at least in English.

Then there’s hare, which gives root to “harrier,” either dogs made for running down rabbits, aka hares, or the description of military airplanes that can jump and shoot the shit out of other planes.

None of which would have flown over Coney Island. And the real answer to all of this, may I abandon my linguistic purist roots, is this: In the great long run — as in centuries away from now — folk etymologies are as good as reality. If I say now that Coney Island was named that because the Dutch thought the place was overrun with hares, then so be it… the Dutch win. If, however, my version — or the version in my links wins — and someday the place is renamed Bunny Brooklyn, or whatever… that will be our future history. And that’s just the thing. History is fleeting and, while I like to try to teach what I can learn from what we know now, I also know that in a century or two or three everything we think we know now will be proven wrong.

All I can really say for now is that my grandma lived in a place named for lots of rabbits, and they were definitely there. An amusement park in Long Island was named for the same, although what they called rabbits probably were not. As a kid, I owned and took care of a lot of bunnies, and they were amazing. As an adult, I do improv, a lot of which involves a game called “Bunny, Bunny.” But forget bunnies and rabbits. If you’re really keeping track, it’s coneys and hares.

Same thing as bunnies and rabbits, except not as cute and more durable, and with different words. Really…

Theatre Thursday: So much for stage fright

The one thing I miss most of all during these strange days, other than hanging out with friends, is being able to go on stage and perform. I know that it’s something that a lot of people wouldn’t miss because they’d never do it in the first place, but I’m feeling the loss, and so are my many actor and improviser friends.

Studies seem to show that the one thing people fear the most, beyond death and spiders, is public speaking… and I just don’t get it. Then again, I’m a performer. Put me on a stage, give me an audience, and I am on. And it doesn’t matter whether I have pre-planned words to speak, like doing a play or giving a speech, or whether I’m totally winging it by doing improv.

To me, an audience is an invitation to entertain.

On top of that, to me, the more the merrier. I’ll take an audience of hundreds over an audience of dozens or fewer any day. The energy of a large house is infectious, and whenever I’m with a cast that’s in front of a big crowd, we all can feel it in each other’s performances. The intensity level and connections between us all go way up.

And it’s not an ego thing. It’s not about “Oh, look at ussssss!” It’s the people on stage thinking, “Look at them.”

We can see and hear you out there, and speaking for myself, if I’m doing comedy, there’s nothing I appreciate more than hearing a good laugh. If I’m doing drama, then there’s nothing more satisfying than the silent intensity of dozens or hundreds of captive eyes and minds.

Every time I go onstage, I have to wonder why anyone would fear doing it. Because here’s a simple truth that performers just know but which muggles might miss: The people watching you in the audience are a lot more afraid than you are.

Why is this? Two reasons. The first is that the audience gets to sit in the dark and be anonymous, while the performer doesn’t. You’d think that this would put the performer on the spot, but it’s quite the opposite. In fact, being in the spotlight gives the performers all of the power — and if you’ve ever been in the house of a large professional theater with a name actor onstage when someone’s cell phone rings audibly, or people are taking pictures, you’re seen this power being used with a vengeance.

This touches on the other reason for the fear: That an audience member is going to wind up being forced to participate somehow — that’s been a hazard of modern theatre ever since Bertolt Brecht broke the fourth wall, if not even earlier. Audiences can get spooked when the actors notice them and interact with them.

I’ve seen it as an audience member most obviously when I went to a production of Tony n’ Tina’s Wedding, which is a piece of environmental theatre first created in the 90s that casts the audience as the wedding guests. (A modern example of the form: escape rooms.) The audience starts out just sitting in the chairs under the outdoor tent for the ceremony, which is not without its family drama, although this part plays out a little bit more like a traditional play.

It’s when everyone moves inside to the banquet hall for the reception that things get interesting. Well, at least the cast tries to make them so. The audience is seated at various tables, with one or more actors planted at each. Now, I have to assume that each table had a similar set-up facilitated by a different family member. At ours, the Tina’s mother came over to tell us that Tina’s ex had come to the wedding uninvited, but that was okay. He was fine as long as he didn’t drink, so she was putting him at our table and asked us to make sure that he didn’t.

I wound up sitting next to the actor, and I sure played my part, making sure to vanish his champagne and wine glasses before he could get to them, but not only was no one else playing along, they weren’t even interacting with him. Now, I’m sure the inevitable arc for that actor is to figure out how to get “smashed” no matter what, and the character gets really inappropriate later on, but nobody at my table was trying, and I’m sure it was true at others.

I finally got to the point of abandoning my table and chatting with anyone who seemed to be a player, and damn was that fascinating — not to mention that they seemed grateful as hell that somebody was interacting with the character they’d bothered to create. I learned all kinds of things about what was going on, family dirt, some of the Italian wedding traditions, and so forth.

That’s what you have to do as an audience member when you go to environmental theatre. That’s the contract! So if you’re not into it, don’t go see those kinds of shows.

On the other hand, I’ve seen it from an actor’s POV more than a few times, and in shows that were not necessarily advertised as environmental theatre, or were not even announced as happening beforehand. In those cases, I can understand the audience discomfort. That doesn’t mean that it wasn’t fun to put them through it, at least in those situations.

Those situations have also been some of my favorite show memories, though. I was in a production of an Elaine May play, Adaptation, that posits life as a game show with a large ensemble cast. I think that only the host and star of the show-within-the-show played one character. The rest of us played a ton and our “offstage” was sitting in the audience, meaning that we had plenty of asides delivered directly to whomever we wound up sitting next to between scenes. Or, sometimes, we’d turn around and deliver the line to the people behind us or lean forward and deliver it to the people in front of us, which startled the hell out of them.

I also performed in a series of Flash Theatre performances done all over Los Angeles over the course of an entire year and staged by Playwrights Arena, and a lot of those involved interacting directly with our audience, which were a combination of people who knew about it beforehand and (mostly) whichever random folk were in the area when it happened. That is perhaps the most immediate and real fourth wall breaking because there was never a fourth wall in the first place. Or, rather, the audience is inside of it with the cast, even if everyone is outside, and a lot of the shows were. It’s the ultimate environmental theatre, staged with no warning and no invitation.

Even when the play wasn’t designed to break the fourth wall, a director’s staging can make it happen, and I had that experience in a production of Tennessee Williams’s Camino Real, where I basically played Mexican Jesus.

It’s one hot mess of a show that only ran sixty performances originally in 1955, when Williams was at the height of his powers, and I can say for certain that while it’s really fun for the actors to do, I felt sorry for every single audience we did it for. And I am really curious to see what Ethan Hawke manages with his planned film version of it. Maybe that medium will save it, maybe not.

But… our big fourth wall break came when the actress playing my mother (aka “Thinly Veiled Virgin M”) held the “dead” hero in her lap, Pietà style (while I was secretly getting a workout using my right arm to hold up his unsupported shoulders under the cover of the American flag he was draped in), and during her monologue, which was a good three or four minutes, every actor onstage except Mom and “dead” hero (there were 26 of us, I think) started by locking eyes with somebody in the audience house left and then, over the course of the speech, very, very slowly turning our heads, making eye contact with a different audience member and then a still different one, until, by the end of the speech, we were all looking house right.

Ideally, the turning of our heads should have been imperceptible, but our eye contact should have become obvious as soon as the target noticed. I should also mention that since I was down center sitting on the edge of the stage, the nearest audience member to me was about four feet away — and I was wearing some pretty intense black and silver makeup around my eyes, which made them really stand out.

Good times!

I’m glad to say that what I’m doing now — improv with ComedySportz L.A.’s Rec League — is designed to never make the audience uncomfortable, so that no one is forced to participate in any way. And that’s just as fun for us on stage, really, because the participation we get via suggestions and audience volunteers is sincere and enthusiastic. And if our outside audience happens to be too quiet or reticent during a show, we always have the Rec League members who aren’t playing that night as convenient plants who will take up the slack after a decent pause to allow for legitimate suggestions.

Yeah, I won’t lie. I definitely enjoyed those times when I got to screw with audiences. But I enjoy it just as much when we go out of our way to bring the audience onto our side by making them feel safe. I never have anything to be afraid of when I step on stage. I’d love to make our audiences realize that they don’t either.

Image by Image by Mohamed Hassan via Pixaby.

23 and me (and thee)

Warning: after you read this, you’re going to start seeing the numbers 23 and 5 everywhere. Sorry.

When I was 23 years old, I first encountered and read the very trippy book The Illuminatus! Trilogy by Robert Shea and Robert Anton Wilson. I’ve mentioned the latter several times here, and probably will again. Along with several others, he became one of my major writing influences early on.

Now, the thing about me coming to read the book for the first time when I was 23 is that it seemed to come about completely by happenstance. I mentioned to a coworker, who was a Wiccan, that I’d just turned 23, and she said, “Oh, you need to read this book.” I did a little research into it, thought it looked interesting, and headed down to the Bodhi Tree, the now-defunct Melrose Avenue bookshop that specialized in all things new age and esoteric.

The thing is massive — something like 800 pages, I think, and was published in trade paperback format, which is the bigger size in comparison to mass-market paperback. Trade paperbacks are close to the dimensions of standard hardcover books.

Anyway, I started to read it, and the book hooked me immediately. Why not? I was 23, and it was full of sex, drugs, and rock and roll. It also affectionately mimicked and imitated the styles and structures of things like Joyce’s Ulysses and the cut-up technique preferred by William S. Burroughs. Threads of the story weave in and out of each other in constant interruptions, the identity of narrator keeps changing by passing among omniscient third person to first-person from the characters — some of whom seem aware that they are characters in a novel, maybe — and the whole thing plays out as a neo noir detective mystery wrapped around a psychedelic conflation of every far right and far left conspiracy theory of the time, with a healthy dose of science fiction, fantasy, and eldritch horror.

Besides Joyce and Burroughs, H.P. Lovecraft and his universe receive various nods, and one of the protagonists (?) travels about in a golden submarine that evokes both the Beatles and Captain Nemo at the same time.

One of the running ideas in the book is the mystical importance of the number 23, which pops up constantly in the narrative. This also implies the importance of the number 5, which is the sum of 2 and 3. This is also why, in later years, it was tradition for Wilson to always publish his newest book on May 23rd.

There are some very interesting facts about the number, actually — and it shouldn’t escape notice that Wilson’s last initial, W, is the 23rd letter of the Latin alphabet. Those facts do go on and on, too. Here’s another list that has surprisingly little overlap with the first.

William S. Burroughs was obsessed with the number 23, which is mentioned in the novel, and many works created post-Illuminatus! capitalize on the concept by using it. You’ll find 23s in things like the TV show Lost, various films including Star Wars Episode IV, and two films that specifically deal with it, the American film The Number 23 and the German film 23, although the latter would be more properly called Dreiundzwanzig.

There are, of course, also plenty of examples of the number 5 doing interesting things as well.

So here I was, reading this amazing brain-bender of a book at the young age of 23, and I started to wonder whether there was any truth to this idea. You know what happened? I started seeing the number 23 everywhere. It would be on the side of taxis and buses — bonus points, sometimes I’d see 523, 235, 2355 or similar combinations. It would show up on receipts — “You’re order number 23!” It would be one of the winning numbers or the mega number for the current lottery winner. The total when shopping would end in 23 cents, or else 67 cents, meaning that I’d get 23 cents in change.

Wilson eventually gives up the secret to the secret, although not in this book. He does offer another interesting exercise that worked for me at the time, although probably not so much anymore since people don’t tend to carry change around any longer. He referred to it as The Quarter Experiment, although I think of it as “Find the Quarter,” and it’s exactly what it sounds like. When you’re out and about walking around, visualize a quarter (or local coin in your currency of similar size, about 25mm) and then look for one that’s been dropped on the ground.

Back in the day, Wilson claimed success with this and, sure enough, so did I. It’s worth it to click the link above and read the explanation, as well as the several ways to interpret it. (It’s also worthwhile to check out and do the other exercises listed, but especially number four. Too bad the list didn’t make it to five.)

But, again, people just aren’t as likely to drop quarters because they probably only trot them out to do laundry, especially with most parking meters accepting debit and credit cards now. A lot of public washers and driers are also doing the same, so we may be swiftly approaching a day where the only likely place someone might drop some coins is in front of one of those grocery store change converter machines.

Still, you can probably do this experiment fnord with any other object likely to be dropped, like a pen, or a receipt, or keys.

After I finished my first read of Illuminatus!, I went on to read almost all of the rest of Wilson’s oeuvre, both fiction and non. He wrote a number of books outlining his philosophy, like Prometheus Rising and Right Where You Are Sitting Now, as well as his Cosmic Trigger series, which is a cross between autobiography and philosophy, and the amazing novel Masks of the Illuminati, in which James Joyce, Albert Einstein, and Aleister Crowley walk into a bar in Geneva and things get trippy. I’ve always wanted to adapt this one into a play or film and, in fact, it was influential in the creation of my own play Three Lions, which involved Crowley, Ian Fleming, and Hermann Hesse. (Available for production, if you’re interested — here’s the first scene.)

Okay, Wilson has got too many works to cite individually, so just go check out his website for the full list. Meanwhile, this is where we’re going to go meta and full circle.

I’ve re-read Illuminatus! multiple times, and in fact started another read-through about (d’oh!) five weeks ago. Every time through it, it’s a completely different work and I get different things out of it. When I was 23, it was one story. Each of three times after that, it was another. Now, it’s yet again completely different and I just realized that this is, in fact, my fifth pass through the text.

So it was weirdly appropriate when I found out that a friend of mine from our improv company was going to turn 23 on April 30. That date itself is significant because a large part of the present story of the book takes place in April and May, but on top of that I suddenly had the chance to return the favor that my coworker had done for me oh so long ago, so I gifted my young friend a dead-tree copy of the anthology version.

Hey, I survived that journey and I think it made me a better person. Might as well share the love, right? My only hope is that somewhere down the line, after he’s read it a bunch of times, he’s in the position to pass the torch to another 23-year-old.

Pictured: My photo of the covers of my original U.S. paperback versions of the books, which I was lucky enough to find in a used bookstore for cheap a few years back. Interestingly enough, that bookstore is called Iliad Books, and it used to be next door to a video rental place called Odyssey. Both of those also figure into the fnord book. Yes, it’s quite the rabbit hole.

Not pictured: my autographed by RAW himself original edition and my later “checkerboard” cover version from the 90s.